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An Saighdear Chaluim Bhain

Donald Matheson, an Saighdear Chaluim Bhain, was a son of Malcolm Matheson (Calum Bàn) of Valtos and Crowlista.  (Calum Bàn has some interesting ancestors who can be found by following the lines back via Hebridean Connections.)  Donald was born in the 1740s and joined the army, serving at the siege of Louisbourg in 1758, and later with the 78th Seaforth Highlanders in India and Ireland. He returned to Uig where he married Chirsty Macdonald and had a large family.

One of their children, also Donald, joined the Hudson’s Bay Company in 1815 and was offered land in Manitoba, but came back to Lewis in 1821.  He married Helen Maciver of Carnish and lived in Timsgarry until they emigrated to Nova Scotia; three of their children were born in Lewis and nine more in Canada.  After Donald Sr. died in 1831, his widow Chirsty joined the rest of the family across the sea.

The following song, An Saighdear Chaluim Bhain, is said to have been written for Donald Sr during his time as a soldier in Ireland, though whether by Chirsty is unknown.

Hi horaibhe hoirinn hoirinn
Hi horaibhe hoirinn ail
Hi horaibhe, och is eileadh
Leamsa b’eibhinn d’fhaicinn slan.

Chuir iad thu air tìr an Eirinn
‘S aotram bha do cheum air sràid
Chuir iad umad dèise an t-saighdear
Bu fhèin an diaman a-measg chàich.

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“Strange Conduct of Lewis Crofters”

Highland News, Monday 13 October, 1884:

The Northern Chronicle publishes the following sensational statement which we trust is somewhat exaggerated:– Mr Wm Mackay, Chamberlain of the Lews, has for some time back been engaged in visiting the different parts of the island for the purpose of collecting rents.  On Monday last week [30 September 1884] he left for Uig, the people of which district were expected, as customary, to come forward and pay their rents on the following day.  The Chamberlain was at Miavaig on Tuesday, to which place a large gathering of crofters and young men marched in a body carrying two banners, on one of which was written “Down with the Landlords” while the other had inscribed on it a Gaelic motto to the effect that the people were stronger than the proprietors.  These banners were conspicuously planted in close proximity to Miavaig House, while the people all clustered together on a hillock within a short distance of the road. 

The crofters were repeatedly asked to come forward to explain the object of their demonstration, but none answered to the call, until Mr Mackay, recognising one of the men, called him by name, when he came forward and handed the Chamberlain a paper containing requests to the effect that they (the crofters) required all the squatters in the Uig district to be removed off their lands and provided with lands elsewhere; also, that statements be furnished accounting for the expenditure of the school rates, taxes, and road assessments collected for a number of years back; and further that the present holdings of the crofters be increased to the same extent as those occupied by their fore-fathers, and to be held at the old rents.  

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Miavaig

Miavaig, c1940

Rev DA Macrae was born in Miavaig and lived latterly in Harris. He was interviewed by Maggie Smith in November 2004, and died in July 2005.

Our home Miavaig House was built in 1855 for my grandfather James Macrae, who was the Registrar of Births, Deaths and Marriages and was also an Inspector of the Poor. He was responsible for the Parish of Uig which in those days reached as far as Carloway. At this time there was great poverty and the Destitution Board sent a boat into Loch Roag to deliver meal for distribution amongst the poor. There had been widespread potato blight and I’ve heard of one of the Destitution roads built at this time, in Geshader in this district. This was known as Rathad a’Bhuntata as those building the road were paid in potatoes.

I remember a jetty in front of Miavaig House; this was used to offload the supplies for the destitution stores. The meal store was part of Miavaig House. As the years passed the house was being flooded by the tide, it was eventually knocked down and today Miavaig House is higher up the shore. At low tide the old jetty, used to unload the stores can still be seen today. But in my young days a relative of ours, Duncan Macrae from Callanish had the first motor boat I ever saw, and he brought stores and people to Miavaig pier about three times a week. In those days the Uig people travelled by sea to Callanish if they were going to Stornoway, or any other part of the island, as it saved the very long walk to Garynahine.

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The Origins of the Macaulays of Uig

From Rev William Matheson, Mac Gille Chaluim, in his Families of Lewis series in the Stornoway Gazette:

Most West Highland clans have to go back some seven hundred years to find their eponymous ancestor.  If the Macaulays of Lewis conform to this pattern, we should look for the original Olafr or Aulay about the beginning of the thirteenth century, when the Hebrides were still under Norse domination; and it is a fact, as we know from the Chronicle of Man, that one so called had close connections with Lewis at that time – no less a person than Olaf the Black, who in later years was to become King of Man and the Isles.  It is not therefore surprising that Dr George Mackenzie who was doubtless acquainted with the Chronicle of Man as abridged by Camden, makes Olaf the ancestor of the clan.

It is possible that Olaf the Black left descendants in Lewis, but there is no real evidence on the point.  There was a tradition among the Macaulays in Uig that they were descended from Magnus, King of Norway, while in Lord Macaulay’s [Thomas Babington Macaulay, 1800-1859, historian and politician] family a similar tradition gave the name as “Olaus Magnus, King of Norway”.  The occurrence of the name Magnus may be of significance, for Olaf the Black did, in fact, have a son so called.

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Seòldairean na Bàgh

Taigh Eachainn, 10 Geshader

Verses about the boys from the Bays, by Donald Macleod (Dòmhnall Eachainn) of 10 Geshader, who was born in 1874 and spent his working life in Glasgow.  This hasn’t seen the light of day for some time; thanks to the family for providing it.

Bho Ghiosladh gu Gràsabhaig
‘S h-uile h-ait ‘s na cuiltean sin
‘S na seòldairean a’dol gu sàl
An uair theid each don cùlaisdean.

An teid thu leum do Bhearnaraidh
Gheibh sinn bùntata ‘s crùbag ann
An teid thu leum do Bhearnaraidh
‘S mo lamh gu dean sinn sùgradh ann.

Donnachadh Gioslaidh ‘s Iain Màsach
Am Brace is da shuil ùr aige
‘S Seonnaidh Gorabhaig sa mhàthair
Dol air sgàth na h-ùmhlach leotha

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Petition for the Arrest of Mac an t-Sronaich, 1834

Mac an t-Sronaich was a notorious and shadowy murderer and robber of Lewis legend who was active in Uig in the early 19th century.  He lived in a cave behind Keose in Lochs that is still known as Uamh Mac an t-Sronaich and he was reputedly the first cousin of Lilly Macaulay Linshader, the wife of Rev Robert Finlayson, Keose Manse. On many occasions he found refuge at the manse at Keose and Lilly would leave food for him in one of the outhouses.  Tradition maintains that on occasion he slept in the manse, and the marks in the panelling above his bed show where he would stick his dagger overnight.  

When things got hot for him, he came to Uig:  “As long as I keep to the Uig hills, the Uig hills will keep me,” he said.

The only person reputed to have frightened Mac an t-Sronaich was Domhnall Ruadh Beag from Enaclete.  Mac an t-Sronaich was on the hill Mula Chaolartain and he saw something going down the side of Beinn a Deas, the route to Hamnaway. Domhnall Ruadh Beag was barefoot and taking a herring net on his back to Loch Hamnaway where there were huge shoals of herring being caught.  All Mac an t-Sronaich could see was this round black thing moving along on little white legs. He couldn’t understand what it was and came to the conclusion it was the devil himself.

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